        Page 9. |
 |
The ninth page results the information on ratio of defining and defined words in formulas of analytical philosophy with emotional spheres of a human face. And also gives the information on complex formulas which in a context of analytical philosophy have variable arrangements of defined and defining words. |
Connections of physiognomic symbols and words form the combined
word-combinations or logic formulas according to which it is possible to analyze
emotions from the point of view of values which are included in philosophical
concepts and categories. Or on the contrary, it is possible to analyze
philosophical concepts and categories from the point of view of values which
associate with emotions of a human face.
Such method of the analysis corresponds with concepts of analytical philosophy
in which context philosophical concepts are considered from the point of view of
mathematical logics and laws of linguistics, that is from the point of view of
laws according to which words formulate philosophical concepts. And also such
method of the analysis corresponds with physiognomy and psychology as
philosophical concepts are interfaced to emotions of a human face, and
consequently this method unites analytical philosophy with psychology and
physiognomy.
Hexagrams of the canon of changes I-Ching are the mathematical scheme which
unites physiognomic symbols and concepts of analytical philosophy, that is
hexagrams I-Ching form uniform system in which combinations of philosophical
concepts and emotions form analytical formulas, or otherwise to tell
combinations of statements which allow to realize emotional displays of a human
person, and also allow to analyze essences of philosophical concepts and by that
allow to solve psychological and philosophical problems as logic-linguistic problems.
Logic formulas of analytical philosophy can be different, but according to
hexagrams of the canon of changes I-Ching each formula includes three words, and
also each word has four epithets. As a result there are 64 variants of each
formula that corresponds to 64 hexagrams I-Ching.
Words in formulas have unique sequence, namely there are one defined words and
two defining words which make a logic series. Such formulas are resulted on
pages of this website in galleries of physiognomic images, but in essence in a
context of analytical philosophy there can be variants of formulas in which
defining and defined words have variable arrangements.
For example, words FREEDOM and COMPREHENSION and NECESSITY form the formula
"freedom is a comprehension of necessity" where the word FREEDOM is defined,
and words COMPREHENSION and NECESSITY are defining.
As a result of change of orders in sequence of defined and defining words this
formula can have three variants:
freedom is comprehension of necessity
comprehension is necessity of freedom
necessity is freedom of comprehension
Or it is possible to consider six variants of the formula:
freedom is comprehension of necessity
freedom is necessity of comprehension
comprehension is necessity of freedom
comprehension is freedom of necessity
necessity is freedom of comprehension
necessity is comprehension of freedom
It seems what not all the listed variants of the formula make sense, but
from the point of view of philosophy, and in particular from the point of view
of analytical philosophy each variant matters. As the analytical philosophy
considers philosophical concepts as logic combinations of words and considers
all combinations of words, and even irregular combinations of words by means of
which philosophical concepts are expressed. Therefore the listed variants of the
formula are significant in a context of analytical philosophy, and in essence
listed variants are significant combinations of philosophical categories.
Each word in the formula can have epithets which correspond to four kinds of
dsigrams according to logic structure of hexagrams in the canon of changes I-Ching.
The word "freedom" can have epithets:
( 6 )
- public freedom;
( 7 )
- unlimited freedom;
( 8 )
- limited freedom;
( 9 )
- personal freedom.
The word "necessity" can have epithets:
( 6 ) - collective necessity;
( 7 ) - sufficient necessity;
( 8 ) - compelled necessity;
( 9 ) - individual necessity.
The word "comprehension" can have epithets:
( 6 ) - objective comprehension;
( 7 ) - proved comprehension;
( 8 ) - unproved comprehension;
( 9 ) - subjective comprehension.
As a result it is possible to correlate the formula to physiognomic symbols, and it is possible to consider 64x6=384 variants in which defining and defined words have variable arrangements, and also words have epithets and form complex word-combinations.
For example, for 11th hexagram I-Ching six variants of the formula look like:
11.
|
objective comprehension is individual
necessity of limited freedom objective comprehension is limited freedom of individual necessity limited freedom is objective comprehension of individual necessity limited freedom is individual necessity of objective comprehension individual necessity is objective comprehension of limited freedom individual necessity is limited freedom of objective comprehension |
The word COMPREHENSION is possible to compare with top dsigrams in hexagrams
I-Ching and emotions of eyebrows. The word FREEDOM is possible to compar with
central dsigrams and emotions of eyes. The word NECESSITY is possible to compare
with bottom dsigrams and emotions of a mouth. But also it is possible to
consider other parities of words with emotional spheres of a human face, and as
a result different sequences of words and different parities with emotional
spheres can open nuances of philosophical concepts and nuances of emotional displays.
It is possible to consider that the most
significant are emotions of any one emotional sphere in those or other cases, and accordingly it is
possible to choose variants in which the defined word of the formula corresponds
to the most significant emotions. For example, if emotions of eyebrows are
significant or paramount then following variants are accented:
(eyebrows) objective comprehension is (mouth) individual
necessity of (eyes) limited freedom
(eyebrows) objective comprehension is (eyes)
limited freedom of (mouth) individual necessity
According to different sequences of words in two variants of the formula it
is possible to read different philosophical and psychological senses. In the
first variant objective comprehension results that restriction of freedom is
necessary for a person, and a person realizes that individual necessity is
limited in the second variant. Namely the defined word corresponds to paramount
emotions, and defining words correspond to minor emotions. Accordingly a person
estimates world around from the point of view of emotional sphere of
consciousness which is paramount and corresponds with eyebrows, but minor
emotions of a mouth and eyes are defining for paramount emotions and
consequently show the reasons of emotional estimations.
In a similar way it is possible to analyze other variants of this formula, and
also it is possible to analyze 64x6=384 variants which correspond with 64
hexagrams of the canon of changes I-Ching and correspond to different parities
of words with emotional spheres of a human face.
Some verbal formulas in a context of analytical philosophy can have non-standard
or otherwise tell irregular variants which seem wrong from the point of view of
the standard rules of the use and coordination of words in language. For
example, the formula "opportunity is a probability of event" has variants:
opportunity is probability of event
opportunity is event of probability
probability is opportunity of event
probability is event of opportunity
event is opportunity of probability
event is probability of opportunity
In this formula three variants can be considered as standard and three variants
it is possible to consider as non-standard as word-combinations EVENT of
PROBABILITY, EVENT of OPPORTUNITY, OPPORTUNITY of PROBABILITY are unusual and
mismatch the standard rules of the word coordination in language, but nevertheless
these word-combinations are significant in a context of analytical philosophy,
and also are significant from the point of view of parities of words in formulas
of analytical philosophy with emotions of a human face.
I mean the standard rules of the use and coordination of words in Russian,
but rules can be others in other languages and accordingly different variants of
this formula can be standard or non-standard.
In total variable arrangements of words in variants of analytical formulas and
combinations of words to epithets allow to understand the complex combined
phenomena of world around from the point of view of analytical philosophy, and
also allow to correlate philosophical categories with emotions of a human person
and to understand sense of various emotional displays.
Formulas of analytical philosophy can be applied to forecasts or predictions as
words in formulas can mean literally probability of possible events, or can mean
other aspects of a human life, such as a verity or non verity of knowledge, or a
verity or non verity of mutual relations between people. Namely the offered
method of the analysis of human emotions by means of connections of words with
hexagrams of the canon of changes I-Ching and connections with physiognomic
symbols allows to solve the diversified philosophical and psychological and
predictive (mantic) problems.
I hope that the offered method and analytical formulas in galleries will be
interesting.
Nine pages in this section of website have resulted enough information to
use physiognomic images and texts in five thematic galleries for decisions of
various questions which can be significant for a person. But it is necessary to
consider that physiognomic images and analytical texts are a symbolical language
which is conditionally used for descriptions of the real world, and consequently
it is necessary to distinguish symbolical emotional images and real emotional
looks of people.
Also on pages of this website I have published section which have the name emotional types
which in detail describe methods for visual identification of emotions, and also correlate symbolical emotional images with
real emotional looks of people.
And also look section which has the name circles
of emotions where I have shown schemes of geometrical ratio of hexagrams
in a context of the canon of changes I-Ching according to which it is possible
to analyze geometrical ratio of physiognomic symbols and to speak about human
mutual relations caused by emotions which have geometrical ratio.