psycho-types of physiognomy on www.64g.ru

central page of psychological information


quarters of the square
fundamental world qualities
kinds of extraversion
structure of a human person
world qualities and elements

Page 6.

regular order of mental functions
personal subjective world
square attributes of introversion

physiognomy of extraversion and introversion  

The sixth page considers quarters of the square table of psychological types which differ with kinds of extraversion and introversion, and also gives the information on functional types which allow to compare structure of a human person to fundamental world qualities and elements.

Identification of a human person.
Kinds of extraversion and introversion.
Functional types and psycho-types of analytical physiognomy.

The square table of psychological types (psycho-types) is regular as mental functions are ordered according to verticals and horizontals of the table, and also psychological directions of a person are ordered according to quarters of the table. In each quarter there is an identical ratio of mental functions with verticals and horizontals, and in essence the table is made of four squares, in each of which similar mental functions are displayed, as the regular order of mental functions in any of squares is similar to the regular order of mental functions in other squares. But squares differ with kinds of psychological directions of a person, namely in squares there are psycho-types having different kinds of extraversion and introversion.
Active extraverts (top right quarter of the table) have a psychological direction of a person according to which aspire in the objective not personal world, and processes of the personal subjective world are passive, namely external processes and events are dynamical, and internal processes and events are inert.
Active introverts (bottom left quarter of the table) have a psychological direction of a person according to which are closed in the personal subjective world, and processes of the objective world are passive, namely internal processes and events have dynamics, and external processes and events are inert.
Obvious introverts (top left quarter of the table) have a psychological direction of a person according to which are closed in the personal subjective world, but can aspire in the objective not personal world, namely internal or external processes and events have identical inertia, but can be dynamical.
Obvious extraverts (bottom right quarter of the table) have a psychological direction of a person according to which aspire in the objective not personal world, but can be closed in the personal subjective world, namely internal or external processes and events have identical dynamics, but can be inert.
It is necessary to tell that in the book "Psychological types" C.G.Jung described the common directions of consciousness and directions of unconsciousness, and also described the mixed directions of a human person according to which the extraverted type of a person shows attributes of introversion or the introverted type of a person shows attributes of extraversion, that is possible to compare to attributes of active or obvious introversion and attributes of active or obvious extraversion in the shown square table of psychological types. It differs from postulates of socionics and I.Brigs-Majers's typology which are derivatives from C.G.Jung's analytical psychology, but they do not consider the mixed combinations of introversion and extraversion though initially C.G.Jung wrote about existence of the mixed psychological types in which attributes of introversion and extraversion are connected.
However, in a context of socionics there are opinions that adjacent directions of a person and adjacent mental functions have mixing and as a result one of adjacent psychological parameters prevails of another in the certain percentage parity, that provides necessary psychological balance which is sufficient for satisfactory existence in the world. But nevertheless in a context of socionics the perfect symmetry of adjacent psychological parameters is denied, and it is incorrect as symmetry of logic and ethics, sensory and intuitions, introversion and extraversion provides the integrated unity of a human person about which in the Gnostic texts of Gospel of apostle Philip it is written: "Light and Darkness, life and death, right and left, are brothers of one another. They are inseparable. Because of this neither are the good good, nor evil evil, nor is life life, nor death death. For this reason each one will dissolve into its earliest origin. But those who are exalted above the world are indissoluble (whole or unbroken), eternal."
If to look at the best samples of Christian icons then it is possible to see wonderful symmetry of eyes of Jesus Christ that shows harmony of introversion and extraversion, and shows the perfect integrity and harmony of the person if to see Christian icons from the view point of analytical psychology.

If not to take into account attributes of introversion and extraversion then the regular order of mental functions within the framework of the square table of psycho-types can be reduced and resulted in the simple kind according to which all possible combinations of mental functions are stacked in one smaller square. Or otherwise it is possible to tell that four squares of the table of 64 psycho-types can be connected in one square that is shown on the chart:

16 functional psycho-types of analytical psychology As it is possible to see, the regular order of mental functions in the smaller square is similar to the big table of 64 psycho-types. Namely the obvious logic, active ethics, active logic and obvious ethics have a similar ratio with verticals, and also obvious intuition, active sensory, active intuition and obvious sensory have a similar ratio with horizontals, if to compare quarters of the big table to the small square.
Letters T F N S correspond to the international notation of mental functions in a context of typology of I.Brigs-Majers.
Red color shows evident rational types; blue color shows evident irrational types; yellow color shows contrast types; green color shows harmonious types.
In the shown small square attributes of introversion and extraversion are not taken into account, and consequently eyes of symbolical physiognomies have no values, namely are shown by conditional lines.
Numbers in cells of the square correspond to a magic arrangement and are serial numbers of the shown types.
The information on necessity of application of a magic arrangement of numbers for a designation of serial numbers look in the other section of this site: transactions where mutual relation of types are considered.

The shown chart is the table of functional types of a human person as mental functions are taken into account and psychological directions of a person are not taken into account, namely eyebrows are taken into account as physiognomic attributes of rational mental functions (logic and ethics), and corners of a mouth are taken into account as physiognomic attributes of irrational mental functions (intuition and sensory), and there are no values at eyes which are physiognomic attributes of psychological directions of a person (introversion and extraversion).
Functional types allow to compare structure of a human person to fundamental world qualities and elements which are known from ancient Greek philosophy and are applied in a modern astrology.
And also functional types allow to analyze complex structure of a human person separately, namely first of all it is possible to analyze mental functions as system of 16 functional types within the framework of the small square, and then possible to analyze combinations of mental functions with psychological directions of a person as system of 64 psycho-types within the framework of the big table, that allows to see similar psycho-types which have identical type of functionality but differ with kinds of introversion and extraversion.

The following page results the information on fundamental world qualities and elements in comparison with mental functions of a human person, and also speaks about perception of global world categories.


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