Descriptions of physiognomy.
Human face in profile.
Nine pages of this site section represent the further descriptions of
physiognomic principles according to which the human face in profile is
conditionally divided into levels according to projections of facial features
in human character.
The information about human face in profile is open (free-of-charge) but nevertheless you must to
pay 6 euro if you have such opportunity.
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payment.
Or instead of payment give me one hyperlink on this website.
Text translation of this site is made by me.
I am not sure in accuracy of translation and also I am not sure in the Chinese
and Indian transcriptions.
Please, inform how to correct if any words or phrases are wrong.
The first, second and third pages give comparison of physiognomy
of a human face with concepts of Confucian philosophy, and also Chinese
numerology and philosophy as a whole.
In particular the first page narrates about hierarchical norms of human
relations that corresponds with physiognomy of a forehead and eyebrows,
and also about five moral qualities that corresponds with physiognomy of
lips and chin in a human face.
The second page describes about three foundations and five constancies
of the Chinese numerology, and also shows the facial profile or half-face of Johann Caspar Lavater
the founder of the European physiognomy.
The third page gives the concept of names in a context of the Chinese
Confucian philosophy that corresponds with physiognomy of a nose, and
also shows parities of numerical sets of the Chinese numerology with the
twelve-level physiognomic system of a human face.
The fourth, fifth and sixth pages give the concepts of ancient
Greek philosophy in comparison with physiognomy of a human face, and
also describe concepts of human soul in Christian Gnostic philosophy.
In particular the fourth page describes understanding of principles of
consciousness by the Greek philosophers, and also compares four elements
of the Greek philosophy to individuality, and five material initial potentialities of the
Greek mythology with human feelings.
The fifth page describes distinctions of sights at the world at
different philosophical schools of the Ancient Greece from the point of
view of parities of different philosophical concepts with physiognomy of
a face.
The sixth page shows distinctions of concepts of consciousness and
individuality in classical Greek philosophy and in the Christian Gnostic
philosophy. And also describes different understanding of human soul in
a context of transcendental and existential philosophical systems.
The seventh and eighth pages give the information on the Indian
and Buddhist philosophies, and also give comparison of some systems of
the Indian philosophy with physiognomy of a human face.
In particular the seventh page shows the table of conformity of
philosophical terms of ancient India with physiognomy of a human face.
The eighth page shows parities of different systems of the Indian
philosophy with physiognomy of a face.
The ninth page gives the information on comparison of physiognomy
of a human face with philosophical concepts of Taoism which are a
derivative from ancient Chinese philosophy and from the Book of Changes
I Ching. |
