      Page 7. |
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The seventh page represents concept of divine and
astrological triangles which allow to realize emotional features of the
human person in the imperfect world. |
The divine triangles of the perfect world and triangles of the imperfect world,
described on the previous page, correspond not only with Hexagrams I Ching but
also correspond with physiognomic symbols which express emotional images of the
person.
For everyone Hexagram I Ching there correspond three triangles which are formed
according to different algorithms and as a result have different shapes, and
also triangles correspond with different physiognomic symbols. Two triangles
form a combination which symbolizes an image of the person in the imperfect
world and consequently the appropriate physiognomic symbol specifies an actual
emotional image which person has in the imperfect world. And the divine triangle
specifies action of aeons from the perfect world and consequently has a
physiognomic symbol which do not correspond to an image of the person in the
imperfect world and does not correspond to Hexagram according to which triangles
are formed. Namely triangles are formed according to any one Hexagram but formed
according to different algorithms, and physiognomic symbols are formed according
to uniform algorithm and as a result for a divine triangle there corresponds an
own physiognomic symbol, and also corresponds own Hexagram I Ching which differs
from Hexagram according to which triangles are formed.
For initial Hexagram there corresponds a physiognomic symbol of the imperfect
world, and the divine triangle has a physiognomic symbol which does not
corresponds to initial Hexagram but corresponds to Hexagram I Ching which turns
out as a result of code conversion of algorithm of the perfect world in
algorithm of the imperfect world. It is caused by that the imperfect world is
shown to the person, and the perfect world of divine aeons is reflection and
consequently the triangle of the perfect world is formed according to own
algorithm but has a physiognomic symbol which is reflected in the imperfect
world according to algorithm of the imperfect world. Otherwise it is possible to
tell that triangles have different algorithms of formation but the person sees
physiognomic symbols of the perfect and imperfect world according to algorithm
which is determining in the imperfect world.
The scheme shows astrological algorithm according to
which physiognomic symbols are formed:
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Cardinal signs of the zodiac are marked by letter C;
the fixed signs of the zodiac are marked by letter F; mutable signs of
the zodiac are marked by letter M. Elements of fire correspond to 1st, 5th, 9th signs of the zodiac, elements of earth correspond to 2nd, 6th, 10th signs of the zodiac; elements of air correspond to 3rd, 7th, 11th signs of the zodiac; elements of water correspond to 4th, 8th, 12th signs of the zodiac.  - open features of
physiognomic symbols correspond to astrological elements of air; - joyful features of
physiognomic symbols correspond to astrological elements of fire; - sad features of
physiognomic symbols correspond to astrological elements of water; - quiet features of
physiognomic symbols correspond to astrological elements of earth;eyes symbolize the cardinal cross of zodiacal signs; eyebrows symbolize the fixed cross of zodiacal signs; mouth symbolizes the mutable cross of zodiacal signs. |
For example, if the person has open emotional expression of eyes then it
corresponds to the astrological sign Libra. If the person has joyful
emotional expression of eyebrows then it corresponds to the astrological
sign Leo. If the person has quiet emotional expression of the mouth then
it corresponds to the astrological sign Virgo. To each physiognomic
symbol there corresponds a combination of three signs of the zodiac
which make a triangle.
It is necessary to take into account that the image of the man in the
imperfect world is designated with two triangles but the physiognomic
symbol is formed according to one of them, and the second triangle is a
symbol of human Spirit which has no actual face (appearance). That is
the appearance of the person corresponds to a physiognomic symbol and to
the first triangle of the imperfect world, and the second triangle
designates an image of human Spirit and does not correspond with a
physiognomic symbol.
And the divine triangle and the appropriate physiognomic symbol
designate image of the luminous Epinoia and divine aeons which cooperate
with actual face (appearance) and with human Spirit, and as a result
create human Soul:
- quiet emotions -
judiciousness;
- sad emotions - sympathy;
- joyful emotions - mercy;
- open emotions - mutual
understanding.
In essence triangles and physiognomic symbols are marks according to
which it is possible to analyze ratio of the worlds which are displayed
in an image of the person. For example, the person has an emotional
state which corresponds to the first Hexagram I Ching. It means that to
an image of the person there corresponds a combination of triangles and
physiognomic symbols which are shown on the scheme:
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The scheme shows the astrological circle in which there
are three triangles, and also shows physiognomic symbols and Hexagrams I Ching
which correspond to triangles. The grey triangle corresponds to elements of the imperfect world and designates actual face of the person, and also in a combination to the dark contour triangle corresponds to an image of the person in the imperfect world. The white triangle corresponds to aeons of the perfect world. The grey triangle and dark contour triangle on this scheme coincide, but triangles can not coincide in schemes of other Hexagrams. |
Three triangles correspond with the first Hexagram I Ching which is general, but
each triangle is formed according to own algorithm and consequently triangles
have different shapes within the framework of the astrological circle, if not to
take into account that the dark contour triangle in the shown scheme coincides
with the grey triangle. The first general Hexagram I Ching corresponds to a
physiognomic symbol of the imperfect world and a physiognomic symbol of aeons of
the perfect world there corresponds to the twelfth derivative Hexagram I Ching,
as triangles are formed according to different algorithms but according to one
Hexagram and physiognomic symbols are constructed according to uniform algorithm
and as a result there is "code conversion".
Signs of the zodiac in the astrological circle are designated by four digrams
which correspond to four elements of the imperfect world and corresponds with
the sad, joyful, open and closed emotional expressions of physiognomic symbols.
Top, medial and bottom digrams in Hexagrams and essentially eyebrows, eyes and a
mouth of physiognomic symbols correspond to cardinal, fixed and mutable signs of
the zodiac which determine algorithm of the imperfect world, and are determining
for construction of physiognomic symbols. That is set of four elements and three
types of zodiacal signs form physiognomic symbols, or otherwise it is
possible to tell that if apexes of a triangle correspond with those or other
signs of the zodiac then appropriate digrams form a Hexagram and a physiognomic
symbol of a triangle.
The first Hexagram I Ching is initial in the sequence and consequently,
apparently on the scheme, to a human image there corresponds a physiognomic
symbol which has the closed emotional expressions that is shown in the imperfect
world. But the physiognomic symbol of aeons from the perfect world has other
emotional expressions which influence an image of the person that should open
human Spirit to development.
And so on according to a sequence of Hexagrams I Ching the cyclic development of
Soul is carried out, as the Chinese terms I Ching mean "changes of Soul". Namely
64 Hexagrams I Ching and ratio of triangles in aggregate with physiognomic
symbols mean variants according to which aeons of the perfect world influence an
image of the person for the sake of creation of Soul.
64 Hexagrams I Ching and the appropriate schemes of triangles in combinations to
physiognomic symbols are shown in gallery.
Schemes in gallery are not accompanied by comments as the analysis of forces
of the imperfect world and aeons of the perfect world depends on an emotional
state of the concrete person.
I shall be glad if the offered analytical method of comprehension of ratio of
the perfect and imperfect world will help to understand true of human Soul.